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Confirmation Letter Writing 101

You possess traits that are critical to being a existent adult male: intelligence, motive, unity, niceness, a sense of justness, wonder, and a good conversationist. When these traits are assorted with the transforming power of Christ, the possibilities are endless. A existent adult male uses the gifts of his endowments to do the universe a better place—something you already do. Let your bosom be set ablaze with your religion and love. The term surely sounds cheesy but it is the key to being a joyful Catholic. Satan’s most powerful tool is a joyless, apathetic Catholic because they are unable to supply powerful informant. They are unable to alter the universe in the name of Christ. I like the quotation mark by GK Chesterton, “let your faith be less of a theory and more of a love affair” . Catholicism isn’t meant to be practiced in the clerical confines of divinity schoolrooms or reduced to a excess hebdomadal errand of traveling to church before the food market shop. Catholicity can non boom in the custodies of people afraid to speak about it and can non alter the universe if watered down by popular idea.

A ‘saint’ is anyone that has made it to Heaven ( non to be confused with a “canonized” saint like St Francis ) . Once you picture Earth as a elephantine saint-making machine, life seems different. Earth is simply a halt on our pilgrim's journey to our ageless finish, Heaven. Here on Earth it is where we enjoy the gift of Creation, the mountains and oceans, love, good beer, good nutrient, wit, art, and so much more. While basking creative activity is merely what God intended for us to make, as he told Adam and Eve, it is non the intent of life. The intent of life, our speedy cavity halt here in the physical existence, is to do ourselves worthy of Heaven and to convey every bit many psyches as possible with us. I like to believe of it as salvaging people on a sinking ship ; the end is to salvage your life ( in this illustration, your bodily life ) and as many lives around you. But it’s difficult to salvage the lives of others if you don’t foremost hold your ain life jacket on. We don’t want to be like Rose in Titanic who hogged the wood door all to herself and allow hapless Leo freezing in the ocean—what a icky girlfriend! Ah, but I digress. Confirmation is one more measure to procuring your ain life jacket. I like when Scott Hahn says that it’s non the letters after your name that affair in life ( Dr, Esq, PhD, etc ) , but the two letters in forepart of it, St.

Now allow me offer some tips like a good confirmation patron should make. Never halt larning about your religion and working out your psyche like a musculus at the gym. Always have a religious book traveling and ever be prayerful. If you of all time feel comfy in your religion, that means you’re stealing backwards–never be self-satisfied. Frequent the sacraments every bit frequently as possible, so, the Eucharist and Confession. Go into college with either matrimony or the priesthood in the dorsum of your head. Evangelize through your actions and be ready to support your religion at a moment’s notice. Find devotedness to specific saints and acquire to cognize them. Pray to Saint Michael the Archangel. Find clip to pray the Rosary entirely with no distractions even when it’s hard. Always be unfastened to friendship around you. Be a good friend. Treat adult females with the self-respect merely a Christian adult male can supply. Be proud of your religion. Learn about Protestantism so you can decently understand the difference and efficaciously joint your place when dissensions arise. Read what anti-Catholics think so you know what the resistance. Embrace orthodoxy and point out unorthodoxy. When in uncertainty, make your best to copy Christ.

Western Church

In the Latin Church ( i.e. Western Catholic Church ) , the sacrament is to be conferred on the faithful at about the age of discretion ( by and large taken to be about 7 ) , unless the Episcopal Conference has decided on a different age, or there is danger of decease or, in the judgement of the curate, a sedate ground suggests otherwise. Even in those states where the Episcopal conference has set a ulterior age as normal, a bishop may non decline to confabulate the sacrament on younger kids who request it, provided they are baptized, have the usage of ground, are appropriately instructed and are decently disposed and able to regenerate the baptismal promises ( letter of the Congregation for Divine Worship and the Discipline of the Sacraments published in its 1999 bulletin, pages 537–540 ) .

The sacrament is customarily conferred merely on people old plenty to understand it, and the ordinary curate of Confirmation is a bishop. Merely for a serious ground may the diocesan bishop depute a priest to administrate the sacrament ( canon 884 of the Code of Canon Law ) . However, a priest may confabulate the sacrament when he baptizes person who is no longer an baby or admits a individual already baptized to full Communion with the Catholic Church, or if the individual ( grownup or kid ) to be confirmed is in danger of decease ( canon 883 ) . Priests typically administer the sacrament during the Easter Vigil Mass to adults going members of the Catholic Church. It is the decision of the Rite of Christian Initiation of Adults ( RCIA ) plan. Priests customarily inquire for and are granted permission for this juncture. ( Canon 882-888 ) .


In the early Church, through the Middle Ages, confirmation was closely linked with baptism and it was frequently performed on babies before their first birthday, but in some churches, the minimum age of 10 old ages comes into drama. Like baptism, confirmation was an act for which the parents were held responsible. Two synods held in England during the 13th century differed over whether confirmation had to be administered within one twelvemonth after birth, or within three old ages. Confirmation became a much more of import rite when concerns about apprehension and religion grew, in peculiar following the Reformation.

After the Fourth Lateran Council, Communion, which continued to be given merely after Confirmation, was to be administered merely on making the age of ground. Some clip after the thirteenth century, the age of Confirmation and Communion began to be delayed farther, from seven, to twelve and to fifteen. The 1917 Code of Canon Law, while urging that Confirmation be delayed until about seven old ages of age, allowed it be given at an earlier age. Merely on 30 June 1932 was official permission given to alter the traditional order of the three sacraments of Christian induction: the Sacred Congregation for the Sacraments so allowed, where necessary, that Confirmation be administered after first Holy Communion. This freshness, originally seen as exceeding, became more and more the recognized pattern. Therefore, in the mid-20th century, Confirmation began to be seen as an juncture for professing personal committedness to the religion on the portion of person nearing maturity.

On the canonical age for confirmation in the Latin or Western Catholic Church, the present ( 1983 ) Code of Canon Law, which maintains unaltered the regulation in the 1917 Code, specifies that the sacrament is to be conferred on the faithful at about the age of discretion ( by and large taken to be about 7 ) , unless the Episcopal conference has decided on a different age, or there is a danger of decease or, in the opinion of the curate, a sedate ground suggests otherwise ( canon 891 of the Code of Canon Law ) . The Code prescribes the age of discretion besides for the sacraments of Penance and first Holy Communion.

Since the Second Vatican Council, the scene of a ulterior age, e.g. mid-teens in the United States, early teens in Ireland and Britain, has been abandoned in some topographic points in favor of reconstructing the traditional order of the three sacraments of Christian induction, Even where a ulterior age has been set, a bishop may non decline to confabulate the sacrament on younger kids who request it, provided they are baptized, have the usage of ground, are appropriately instructed and are decently disposed and able to regenerate the baptismal promises ( letter of the Congregation for Divine Worship and the Discipline of the Sacraments published in its 1999 bulletin, pages 537–540 ) .


Although Confirmation is sometimes called the `` sacrament of Christian adulthood, '' we must non confound grownup religion with the grownup age of natural growing, nor bury that the baptismal grace is a grace of free, unmerited election and does non necessitate `` confirmation '' to go effectual. St. Thomas Aquinas reminds us of this: Age of organic structure does non find age of psyche. Even in childhood adult male can achieve religious adulthood: as the book of Wisdom says: For old age is non honored for length of clip, or measured by figure of old ages. Many kids, through the strength of the Holy Spirit they have received, have courageously fought for Christ even to the sloughing of their blood. ( Catechism of the Catholic Church # 1308 )

The `` soldier of Christ '' imagination, remains valid but is downplayed if seen as portion of the one time common thought of Confirmation as a `` sacrament of adulthood '' , was used as far back as 350, by St Cyril of Jerusalem. In this connexion, the touch on the cheek that the bishop gave while stating `` Pax tecum '' ( Peace be with you ) to the individual he had merely confirmed was interpreted in the Roman Pontifical as a smack, a reminder to be brave in distributing and supporting the religion: `` Deinde leviter eum in upper jaw caedit, dicens: Pax tecum '' ( Then he strikes him lightly on the cheek, stating: Peace be with you ) ( californium. the knightly usage of the award ) . When, in application of the Second Vatican Council 's Fundamental law on the Sacred Liturgy, the Confirmation rite was revised in 1971, reference of this gesture was omitted. However, the Gallic and Italian interlingual renditions, indicant that the bishop should attach to the words `` Peace be with you '' with `` a friendly gesture '' ( Gallic text ) or `` the mark of peace '' ( Italian text ) , explicitly let a gesture such as the touch on the cheek, to which they restore its original significance. This is in agreement with the Introduction to the Rite of Confirmation, 17, which indicates that the Episcopal conference may make up one's mind `` to present a different mode for the curate to give the mark of peace after the anointment, either to each person or to all the freshly confirmed together. ''

BREAKING DOWN 'Bank Confirmation Letter - BCL '

A bank confirmation letter serves to guarantee all concerned parties to a given concern trade or dealing that the bank 's client, the borrower, has, or has available, the necessary fiscal resources to reason a specified dealing. Such letters typically require the signature of representatives of the bank or the fiscal establishment who are specifically authorized to publish such correspondence. Since a letter of confirmation is issued in respect to a specific dealing or undertaking, it is non movable to a different dealing or undertaking. If the bank 's client decides to come in into a different trade or purchase, such as a prospective homebuyer make up one's minding to buy a different place than the one specified in a bank confirmation letter, the client is normally required to obtain a new letter of confirmation.

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